By Anne M. Butler
Roman Catholic sisters first traveled to the yankee West as services of social prone, schooling, and scientific tips. In Across God's Frontiers, Anne M. Butler strains the ways that sisters challenged and reconfigured modern rules approximately girls, paintings, faith, and the West; additionally, she demonstrates how spiritual existence turned a automobile for expanding women's company and power.
relocating to the West brought major alterations for those girls, together with public employment and carefully unconventional monastic lives. As nuns and sisters adjusted to new conditions and immersed themselves in rugged environments, Butler argues, the West formed them; and during their labors and charities, the sisters in flip formed the West. those lady spiritual pioneers outfitted associations, brokered relationships among Indigenous peoples and encroaching settlers, and undertook various occupations, usually with out prepared investment or direct help from the church hierarchy. A finished historical past of Roman Catholic nuns and sisters within the American West, Across God's Frontiers finds Catholic sisters as dynamic and inventive architects of civic and spiritual associations in western communities.
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Additional resources for Across God’s Frontiers: Catholic Sisters in the American West, 1850-1920
As for myself, I was laughing and . . ”63 Students’ antics especially challenged sisters to suppress laughter and hold to teacher solemnity. Yet funny moments overtook nuns, and they 28 : Nuns for the West barely kept a serious face when students indulged themselves in jokes. At St. Catherine’s school in New Mexico, when one of the older Native boys slipped out of the building and deliberately frightened a group of sleeping Indians, the ensuing ruckus terrified an Irish caretaker. In the morning, the superior listened to the long complaint of the outraged Irishman and dutifully took the offending student aside for a scolding.
Other helpers dashed from attic to cellar, tossing all possessions “pell mell” from the windows. In the days following, the sisters groaned over the private items found by the citizenry, as “hidden things were brought to light. . ‘Confidentials’ galore! Unmentionables! . ”65 Finding amusement and including themselves in the joke stayed with sisters young and old. When a railroad strike stranded Blessed Sacrament sisters traveling to Santa Fe, they took refuge in an empty Pullman car for the day and entertained themselves with memories, especially of one friend famous for her pranks.
Thousands of Native Americans, confronting cataclysmic political and economic disruptions, abandoned their home 16 : Nuns for the West places or hunkered down on small reservations, courtesy of government coercion. 13 Other newcomers joined the European immigrants sweeping into many regions of the West. Restless neighbors to the north and south also participated in the human stampede. 14 In 1883 Mother St. Pierre Cinquin supported the initiative to “assist [the Spanish sisters and postulants] .
Across God’s Frontiers: Catholic Sisters in the American West, 1850-1920 by Anne M. Butler