Download PDF by L Y Rahmani: A catalogue of Jewish Ossuaries: In the collections of the

By L Y Rahmani

ISBN-10: 9654060167

ISBN-13: 9789654060165

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Additional resources for A catalogue of Jewish Ossuaries: In the collections of the State of Israel

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93 Hachlili 1983. B. Mazar 1973: No. 122; Schwabe and Lifshitz 1974: Nos. 46-47; those at Masada (Cotton and Geiger 1989:122ff) are of a different nature and use. 94 95 B. Mazar 1957:163. B. Mazar 1957:138. Hachlili 1984b:30 points to the Jericho inscription as proof of a 'magic-mystic element in Jewish burial customs', thus confusing early Jewish Merkavah mysticism with magical practices such as the use of the 22 letters of the alphabet as based on the 'Book of Creation'. This, however, should not 96 be dated earlier than the third or perhaps the second century CE, and was only written between the third and sixth centuries.

11 12 Bagatti 1952. Oren 1965; Oren and Rappaport 1984:121-125; V. Sussman 1982b:129-131; the ossuaries here are accompanied by 'Darom' lamps. 13 Saller 1967. 14 Cf. Avi-Yonah 1976b:15-16. 15 Macalister 1912. 16 Kaplan 1950. 17 For H. ; for Lydda, Clermont-Ganneau 1896:344; for Emmaus, Vincent and Abel 1932. 24 Introduction Some of the ossuaries (Group B4b1) are similar to those in Group B4b, but seem to have been used by Pagans living in the same region and influenced by their Jewish neighbours (see below, §1lWd; Nos.

4 Another mark (No. 3) may represent scales and allude to a money-changer. The single instance of a fishshaped mark (No. 348) probably indicates that the dead man was a fishmonger (see Comm. 348:3),5 just as the incised representation of a plow6 may indicate that the deceased was a smith or a farmer. No. 742 bears a unique depiction of a large fig leaf and figs, forming part of the ossuary's decoration. This may be a punning device (armes parlantes) representing a personal or family emblem alluding to the name nircn 'fig' (for which see Nos.

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A catalogue of Jewish Ossuaries: In the collections of the State of Israel by L Y Rahmani

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